Officially, India and Pakistan have banned each other's films since going to war in 1965. But in recent years, the two countries have made exceptions. In 2003,
Pakistani film Khamosh Paani (Silent Waters) had a limited release in
India. In 2006, Pakistan allowed three Indian films to be shown.
"It was high time that an answer to this was given to
the West... That is the only reason that this film has mostly been made
in English, to cater to the western audiences."
The film had its premiere in
Mumbai (Bombay) on Thursday evening. "It is a very good movie and more
films like this should be made," Bollywood director Madhur Bhandarkar
said. "Khuda Kay Liye has been appreciated very much wherever it is
screened
and it is a very good bond between the two countries," he said.
In 2006, Pakistan approved three Indian films for screening. These
included Mughal-e-Azam, the 1960 classic starring Dilip Kumar and
Madhubala; Taj Mahal, a 2005 film starring Pakistani actress Sonia
Jehan; and the 1984 film Sohni Mahiwal.
More recently, Bollywood releases Welcome and Race have been shown in Pakistan.
Indian films are hugely popular in Pakistan and illicit copies are easy
to find. India's Hindi-language film industry, which includes Bombay's
Bollywood movies, is the world's largest by viewership.
From Wikipedia :
Plot
This film is about the difficult situations in which Pakistanis and
Muslims in general are caught up since 9/11. There is a struggle
between the Fundamentalists and Liberal Muslims. This situation is
creating a rift not only between the western world and the Muslims but
also within the Muslim community. The educated and modern Muslims are
in a difficult situation because of their approach towards life and
their western attire. They are criticized and harassed by the
fundamentalists. On the other hand the western world sees them as
potential suspects of terrorism just because of their Muslim names.
This paradox is resulting in great suffering for a forward looking
Muslim. This is the theme of the film 'Khuda Kay Liye', which in
English means 'In the name of God' or literally 'For God's sake'.
The interesting thing about this film is how it connects the
happenings in three continents. This film is based on serious issues,
raising a lot of controversial questions engaging the Muslim minds
these days.
The film is about two brothers who are pop musicians in Lahore, one
of whom gets radicalised under the influence of extremists, while the
other goes to America and gets unlawfully detained after 9/11. Third
central character in the movie is Mary (Maryam), a British girl of
Pakistani origin, who is brought to Pakistan by her father and married
off against her will after finding out that she has a British
boyfriend, despite her father having been in a string of relationships
in the UK with British women.
Reception and Implications
Khuda Kay Liye was released on July 20th, 2007.
It is important to note that this is one of very few, if any,
independent motion pictures to be released to a cinema-going Pakistani
market. The general trend in local cinema revolves around formulaic
song and dance numbers, reminiscent of Lollywood musicals. Independent
film, or films that break this formula, are rare if not entirely absent.
The film was produced in conjunction with the film division of the Karachi-based network, Geo TV.
Audiences and art critics across Pakistan have loved this film}},
but the conservative religious clergy have criticized it severely.
However, the movie has been well received by overseas Pakistanis. The
international cinemas, dominated almost entirely by Hollywood films
have made room for this film.
Khuda Kay Liye's themes include the role of music in Islam and the
balance of Muslim values with moderate Western enlightenment. Audiences
also praised the film because it rejuvenated Lollywood after many
years. Some critics have rejected the film's claims about diverse
religious personalities in Islamic, from a Muslim prespective, claiming
that all quotes about Prophet Dawood (Dāwūd) are manipulated to authenticate music in Islam.